Showing posts with label LGBTQ Pride. Show all posts
Showing posts with label LGBTQ Pride. Show all posts

Thursday, November 21, 2019

Gurl, be a Man!




Look at this charmer, sitting there in his straw hat, amidst the taupe-tiled spotlit minimalist bathroom of his graciously appointed midtown apartment and displaying his collection of male cosmetics.

Kyle Lee (for it is he) popped up on my Twitter feed this week, on what happened to be International Men’s Day.

Now, I need to be clear here: He – and his odious little quote – popped up on my Twitter feed. And I got angry. I rarely get angry on or about something I see on Twitter these days, and I try very very hard (and of late pretty successfully) to avoid becoming part of any of the Twitter torch-wielding outrage mobs.

But as I sat reading how Kyle – in an article with the New York Post about the increasing market for male cosmetics – commented that he would “be embarrassed to go to the makeup department in Bloomingdale’s because [he]  think(s) it screams ‘gay’ or ‘feminine’” – I got angry and I allowed my righteous anger to encase me like a tea-tree and geranium-scented seaweed body wrap.

Kyle, the article proceeds to announce, is “a hat designer who runs his own brand, He is gay but says that he doesn’t like being stereotyped”.

And to that – while still angry, and before I’d had a chance for a more considered response – my only reaction was: “Stereotyped? Afraid of being Stereotyped? GURL, I KNOW YOU’VE GOT A MIRROR. TAKE A LOOK IN IT COS YOU ARE FAR LESS CHARLES INGALLS THAN YOU ARE NELLIE OLSEN!”

Then I realised that (a) I was being vitriolic and (b) most people won’t get my Little House on the Prairie references, because most people weren’t stuck indoors watching reruns of the show from the ages of six to sixteen because going outside meant there was a good chance someone would spit at you, throw something at you, ignore you, laugh at you or just call you a Pansy with the tone of disgust that, to this day, makes my stomach clench with a mixture of anxiety and fear.

And you know what else that tone used to cause in me? A wave of self loathing.

And that, quite frankly – that self-loathing – is evident in Kyle’s comment. He thinks being ‘gay’ or ‘feminine’ is something to be ashamed of. Because the world has told him, since he was a little boy playing Milliner while the other boys were playing fireman, that ‘that’s a girl’s job’ or ‘those are girls’ toys’ and he’s – despite the fact that he claims to be an out Homosexual (though the words ‘and proud’ are oddly missing from his description in the piece) – still, deep inside himself, is aware that he’s, at best, silly, and at worst, disgusting.

And that – once I got over the anger that someone who looks like the Mayor of Gaytown could actually say something so stupid – made me quite sad.

It was international Men’s Day, a day when we were encouraged to consider what it means to be a man, and to reflect on both the positive elements of being a man and the negative. But I found myself thinking about what it means to be ‘feminine,’ and why that would be perceived by someone like dear Kyle as something unpalatable.

Cos we all know this isn’t just men. Girls, too, are constantly shoehorned into preconceived notions of what it means to be a girl or to be feminine. Like baking and pink unicorns, you’re a little princess. Express an interest in wearing boots and growing up to be a vulcanologist, you’re… less so. But whilst society has expended a fair degree of energy on trying to address this gender stereotyping where girls are concerned, there’s still a message sent to boys that to be anything other than a rufty tufty manboy is a cause for concern.

In my life, I have had female role models who went out to work for their families and brought home a wage; who fought like lionesses for their pride and for what was right. My father was a stay-at-home parent for many years, making breakfast lunch and dinners for my brother, mother and I, and who took the time to sit with me and do my homework. They were people in an economic situation that forced them both to take on roles that neither had expected they would when they were growing up.

But they took them on, because they were pragmatic, loving, and giving, and because they were a partnership. They cared about their loved ones and they cared about themselves, and they saw nothing embarrassing, nothing shameful about being who they were and doing what they needed to do.

But poor Kyle, and people like him – and I include myself in that – are… well, some of the more discredited psychological opinions on homosexuality used to assert that it was a result of a retardation of emotional and or sexual maturation. We never really grew up, therefore we were never really able to leave same-sex crushes or sex for pure pleasure as opposed to the concept of sex as the means of procreation, behind us.

Bullshit, of course, and yet… and yet there is an element of truth (there’s an element of truth in most things, except in any statement that begins “Donald Trump is a Genius because…). The pervasive childhood linkage is one of abuse. And we never leave it behind.

If you’re told every day, either explicitly or via the fact that your culture, your world simply does not reflect you, that you are less than, that you barely exist, it’s easy to retain, for the rest of your life, a strand of that “Worthlessness” running through your DNA.
It’s a scar, and like physical scars brought on by childhood physical abuse, it will probably never entirely vanish. But you can learn to see it for what it is: a reminder of how things used to be and not of how they have to be forever. Someone with a physical scar can look themselves in the mirror and know that they are stronger and more beautiful for having survived and thrived from that trauma, or they can hide in dark rooms hating their appearance and avoiding people who might see the scar. They can liberate themselves from their past, or they can allow that scar to become a whole new form of abuse – self-perpetuated abuse, this time.

And those who bear the spiritual scars of the jeering mocking hatred of a society that tells boys ‘it’s shameful to wear makeup’, or ‘it’s disgusting to want to hold another boy’s hand’  can be the same. They can see it for what it is, or they can allow that shame-scar to make them embarrassed to be seen as “too gay”.


And yet. And yet.

I was afraid of being ghettoised. I wanted the books to be seen as ‘not just gay’. I was afraid I would be looked down on by the industry or that I would lose out on opportunities if I was ‘the gay one’, or that all I would ever be allowed to be was ‘the gay one’.

Can you see where this was coming from?

Somewhere deep inside of me – so deep I’d basically forgotten the cavern even existed – voices were telling me that “Gay” wasn’t as good as “Straight,” that being seen as only a “Gay writer” would be limiting, that being “the gay one” would, in some way, make me less than the other writers I knew.

I was Kyle Lee (minus, it must be said, the natty chapeau, but have you looked at the price of those fucking things? All I’m sayin’ is Kyle doesn’t need to sell many of those each month to pay for his taupe tiling and selection of cosmetic products). I was Kyle Lee and it took a lot of therapy and a few tragedies for me to realise what I truly hope he discovers soon: Nothing* you do is ever shameful if what you are doing is being an authentic open version of yourself.

Full disclosure: I have a spotlit taupe bathroom, a cupboard full of products (Kyle, girl, call me: I got some coupons for the Shiseido counter at Bergdorfs) and a pre-disposition to hating myself because I was trained to.

But you know what? I try to love myself, and I try to love other people, no matter how masc, femme, fat, thin, black, white, latino, asian, bald, hairy, camp or butch, dull or sparkly. Because if we – LGBTQI people – are ever going to stop the world hating us, are going to stop politicians and bigots trying to destroy our pride and erase us once more, we have a long and constant battle on our hands, and it’s going to have to start close to home.

(*within, obviously reason: I mean, shopping for foundation and powder is not shameful; wearing white after Labour Day ought to be grounds for a justified Homicide defence).




***


Derek Farrell is the author of 6 Danny bird mysteries. “Death of a Diva,” “Death of a Nobody,” “Death of a Devil,”and  “Death of an Angel” can all be purchased from the usual e-stores or directly from the publisher here. The fifth, “Come to Dust,” is available exclusively as a free download from his website . The sixth - Death of a Sinner - is a Fahrenheit69 Tete Beche Novella and is published in a joint edition with Ko Perry’s “Everything Happens.” It can be purchased here


His jobs have included: Burger dresser, Bank teller, David Bowie’s paperboy, and Investment Banker on the 80th floor of the World Trade Centre.

He’s never off social media and can be found at.
Twitter: @DerekIFarrell (twitter.com/DerekIFarrell)
Instagram: Derekifarrell (www.instagram.com/derekifarrell/?hl=en)

Monday, June 17, 2019

Writing While Trans: Cops and Corporations at Pride

Just over twenty-five years ago, I attended my first pride festival in Atlanta and was actually in the parade that wound through the midtown area to Piedmont Park. I was a newly out trans woman and was so excited to be surrounded by so many amazing queer people.

Why LGBTQ+ Pride is Celebrated

June 2019 marks the 50th anniversary of the Stonewall Riots, a pivotal moment in LGBTQ+ history when patrons of the Stonewall Inn, a gay bar in New York, fought back against cops after years of police brutality. The first gay pride parade was in honor of the one year anniversary of the riot.

When our right to exist is regularly challenged and politicized, when discrimination and violence are still a very real threat, the celebration of queer identities is a must in our ongoing fight for equality.

But for me, the local Pride festival and parade are no longer a part of that effort. I'd like to explain why.


Pride Has Sold Out to the Corporations

When I first attended Pride, it was not only a chance to feel safe and surrounded by my diverse, beautiful, and brave community, but it was a celebration of our culture. Parade floats and festival booths featured queer musicians, authors, and other creators of LGBTQ+ culture.

Photo by Toni Reed on Unsplash
But that has changed dramatically. The cost for entering floats or renting a booth has skyrocketed so that the majority of booths and floats represent mega corporations hungry for the queer dollar.

Timeshares, banks, real estate companies, insurance companies, t-shirt companies, blah, blah, blah. Not even queer-owned business for the most part. And not always corporations with queer-friendly employment practices. But when booths cost $800+, who else can afford them? Certainly not queer authors like myself.

I am told that the money the local pride organizers charge goes toward LGBTQ+ charities and non-profits. And that is a very good thing. But the event itself has lost its soul. So I pass.

Uniformed Cops at Pride

I want to make one thing perfectly clear. I am NOT a crook. Nor do I hate cops. I personally know several cops who are wonderful people. On the flipside, I am afraid of cops and for very good reason.

Photo credit: Rhododendrites
For starters, as mentioned above, the queer pride movement started as a fight against ongoing police brutality. Cops routinely raided gay clubs. Gay, trans, and other queer people were often brutalized, raped, and even killed by the very people charged with enforcing the law.

When I transitioned in the Deep (American) South in 1992, not much had changed. I had some scary encounters when stopped by law enforcement. Driving while Visibly Trans was a nightmare scenario.

But hey! That was long ago. It's not like that now, is it? I mean, we have Laverne Cox and RuPaul and Asia Kate Dillon on mainstream television.

And yet I regularly hear stories from my queer friends being harassed and bullied by law enforcement. And don't get me started on how we're treated by the TSA. And then there is the clear message from the Trump administration that queer people don't matter. We don't deserve to serve in the military. We don't deserve any protection from discrimination by employers or even doctors. We have no value as far as they are concerned.

Photo credit: Fibonacci Blue on Best Running / CC BYCopy
Just this past week, a deputy police chief called for the extermination of queer people. Our extermination!!! Police in Detroit led a band of armed neo-Nazis right to the Pride festival to harass queer festival goers. Why are we not allowed to celebrate our community and culture free from abuse and threats of violence?

When north Texas cops are caught sharing racist memes on Facebook, when cops threaten to kill a pregnant, unarmed black woman in Phoenix because her four-year-old accidentally shoplifted a doll, do you think I want these same officers showing up wandering around the Pride festival grounds? Hell no!

I know there are many wonderful law enforcement officers. But when you are part of a marginalized community that has been historically abused by cops and continues to be, I don't want them anywhere near where we gather.

Queer cops are welcome, but not in uniform.

Pride Should Be a Safe Space and a Celebration of Culture

I wasn't always so firm on this stance, but the recent events mentioned above, combined with my personal and community history, have changed my mind.

I want Pride to return to what it was, to reconnect with our roots. A declaration of our right to exist in peace and a celebration of our culture. Not a sellout to corporate America or a place where our oppressors refuse to give us a safe space.

Monday, June 3, 2019

Writing While Trans, Part 3: We Deserve to Be Heroes

Here is the evolution of trans representation in crime fiction created by cisgender people:

STEP ONE: Trans people? Do they really exist? Nah!

STEP TWO: Trans hookers, always good for a laugh (not) or awkward moment.

STEP THREE: Dead trans hookers. Oh how tragic. And still a little awkward. Oh well.

Beau Bridges as a trans cop on The Closer
STEP FOUR: Trans cop or lawyer reunites with former colleagues for awkward laughs. Usually played on TV by cis men with embarrassing dialogue and stumbling around on heels. Lots of misgendering and use of transphobic slurs.

STEP FIVE: Dead trans person, but not a hooker. Look how woke we are! Still lots of misgendering and focus on body parts.

STEP SIX: Wait, is there a step six yet?

And that's in the television arena. I can count on one hand (with fingers left over) the number of times I've read a trans character in a crime novel written by a cisgender person in any of the above scenarios.

There is an assumption that because I'm transgender, I write transgender fiction. That my stories are written for trans people. Nope. Traditional publishers tried to stick me in that box and I walked away and started Dark Pariah Press instead.

I don't write coming out stories or transition stories or trans romance or trans erotica. I write gritty crime fiction, but from a trans point of view. Because we deserve to be represented as more than the tired tropes of sex workers and murder victims. We deserve to be heroes.

We deserve to be represented as people with agency, people with dignity, people who fight back against injustice. We deserve to be the lead detectives in police procedurals. The private eyes solving the crimes. And in the case of my Jinx Ballou series, the badass bounty hunters.

June 2019 marks the 50th anniversary of the Stonewall Riots, when queer people of all stripes (including trans women) fought back against years of police brutality. And while we have made some progress, so much has been pushed back since Trump took office.

I can't stop the horrific actions that Trump and his vile supporters are doing to actively and viciously make life even harder for queer people. Stripping away what few rights and protections we briefly enjoyed.

But I will continue to write exciting, balls-to-the-wall, hard-to-put-down thrillers from a transgender point of view. I write them not just for trans people, but for all fans of gritty crime fiction, to give them a glimpse of the realities faced by my community.

And I'm not alone in my quest for trans representation in crime fiction. I highly recommend Renee James's Bobbi Logan series (starting with Transition to Murder) and Jennifer Finney Boylan's recently released Long Black Veil.

And as proof that cisgender people can write fabulous trans protagonists, I also recommend Laurie Rockenbeck's Bound to Die.

So after all that, here is Step Six.

STEP SIX: We deserve to be heroes.

P.S. In honor of this historic LGBTQIA Pride Month, CHASER is on sale for only 99 cents until June 8. Get your copy now!



As one of the only transgender authors in crime fiction, Dharma Kelleher brings a unique voice to the genre, specializing in gritty thrillers with a feminist kick. She rides a motorcycle, picks locks, and has a dark past she’d rather forget.

She is the author of the Jinx Ballou bounty hunter series and the Shea Stevens outlaw biker series. You can learn more about Dharma and her work at https://dharmakelleher.com.