Scott D. Parker
I finally picked up a copy of Atomic Habits by James Clear this week. Well, my own copy, a hard back no less. I’ve been reading through it via my Kindle and my local library, but the book is in such a high demand, I only get 14 days to read it…and I’ve never finished. Now, I don’t have a countdown clock ticking and I’ll be able to finish the book.
Naturally for any new-to-me author, I check the website. JamesClear.com is laid out nicely, effortlessly guiding you through his introduction, the offer for his habit course, and a sampling of blogs and newsletters. You can sign up for his mailing list and get Chapter 1 for free. There’s a separate email list for a 30-day guide to building better habits.
In the footer, there is a link where you can see all the places you can buy the book and all the different formats and languages. What struck me was Step 2 of this process: Claim Your Free Bonuses. They don’t leave you in the dark as to your bonus content. You get a guide to how you can apply your atomic habits to business and parenting, a cheat sheet, a companion reading guide, and a habit tracker.
The only thing you had to do is buy the book and prove you bought the book. You do that via your purchase receipt.
I snapped a photo of the receipt on top of the book (to be doubly sure) and sent the photo to a unique email address. Within minutes, I received a confirmation email with links to the bonus content.
It was seamless and I felt I got more than I paid for when I bought the book at Target.
That got me to thinking about how to apply this concept of bonus material to fiction. I suspect there are a good number of authors who offer bonus content to readers, but up until now, I’ve only experienced it via Kickstarter.
The “How” of getting that bonus content is straightforward. I’ve done a version of it myself where I offered any reader on my mailing list a free copy of a book in exchange for an objective review. Done and done.
But what kind of content would a reader want from an author? Bookmarks? Shrug. Those are not always effective and you can’t spend $X.XX dollars to mail a bookmark to someone. Let me rephrase: what kind of digital content would a reader want from an author?
Some things jump to mind: A PDF of a particular chapter, an early draft all marked up with changes and edits. That would be interesting to see. Maybe a handful of chapters. What about research? Maybe a PDF of some research material an author used to write the book, especially if it’s an historical book. What about some peek into the internal process, like an early outline or a Beat Sheet a la Save the Cat.
As a reader, these would be interesting to see.
As a writer, would I want to divulge that kind of information? I don’t think I’d have an issue with it. The book’s done and published after all. But fellow writers, would you be willing to do something like that?
Saturday, July 23, 2022
Friday, July 22, 2022
By Jay Stringer
My first two Marah Chase novels - released originally in hardback as Marah Chase and the Conqueror's Tomb and Marah Chase and the Fountain of Youth - are getting a new life in paperback and ebook from July 26th. (Which is my birthday. BUY MY BOOKS ON MY BIRTHDAY.)
They have new titles and covers, and new branding. Gone is the "Marah Chase and..." to be replaced with standalone titles, with "Marah Chase in..." on the cover. Why that change? Well, first time round the titles were chosen to give the books an Indiana Jones feel. This time I decided to go with what I wish they'd done with Indiana Jones. Rather than rebranding Raiders of the Lost Ark to match the follow-ups, I think they should have given all the films a standalone Raiders style title, with "Indiana Jones in.."
And in so many ways these books are a chance for me to play with ideas that I think Raiders sets up and the other films ignore. One of the first descriptions we get of Jones is as "professor of archaeology, expert in the occult and...how does one say it...obtainer of rare antiquities." The Jones of this film is a shady character, living in a dark world of the antiquities black market. He's an expert in the occult. And in the last part of the quote we see the tacit acknowledgment that what he's doing is wrong. Not yet criminal - the international laws against what he was doing were not yet fully formed- but definitely wrong. And your mileage may vary, but for me the other films in the franchise never delivered on these ideas. They turned him from Humprey Bogart into Gary Cooper. I want to stay in the former. I want to play in that world.
So from July 26th Marah Chase is in WORLD WAR ZERO and THE END OF EDEN.
The series plays around with history or more accurately alternative history. Long-time readers may know I have a fascination with that world. From the not-even-a-myth of Atlantis, to the exodus, lost cities, ancient myths, the occult, and we can even throw in tangents into cryptids and aliens. There's a whole world out there, bubbling away just beneath pop culture, formatting (well...mostly recycling) ideas that pop up into the mainstream every few years. Some of them are fun. Some of them are racist. Some of them are downright racist.
But I also have a deep love for genuine history. For the real deal. The way we know who built the pyramids because we have the literal receipts. The movements of political ideas and technological innovations across the world. A history of labour rights (the first recorded labour strike in history was in Egypt, under Ramses III.) As much fun as alternative history is, it can't hold a candle to real history. And I like to play -through fiction- with the gap between what we really know and what alt-history theorists want to pretend we know.
Over the next two weeks I'm going to take a brief look at some of the real -and very very fake- history of the Marah Chase series.
And there do be spoilers here.
The Tomb of Alexander the Great.
For the most part I played the story close to the truth. He did probably have three tombs -dying far away from home, being transported to Egypt, and then interred in his 'final' resting place. And it was famous. People travelled from all around, and many early maps and drawings of Alexandria show the 'Soma', which was the name for the tomb. Though it's important to note that none of the maps are from the time when the Soma still stood. The tomb vanished somewhere around 300 CE, and from there became the subject of myth, legend, and pulp fiction. It's often been said to be buried beneath a mosque or in the basement of a Coptic church. There's a sarcophagus in a Turkish museum that has sometimes been claimed to have been Alexander's.
One curiosity I play with in the book is the idea that the tomb wasn't one of the seven ancient wonders. That strikes me as odd. The Mausoleum of Halicarnassus was included on the list, and would have been fresh in the memory around the time Alexander died. I would have thought the 'man who conquered the world' would have been built an even grander and more remarkable tomb in an act of dead penis envy. And yet....nope. In an early draft of the Marah Chase story I placed the tomb beneath the lighthouse of Alexandria, which is one of the ancient wonders and is in the right city at the right time. But I moved away from that idea after doing more research.
For what it's worth, the location of the tomb in the book is my best guess as to where it really stood. Though unlike in the novel, I don't think there's anything there to find. An interesting theory that I touched on briefly in the story comes from Andrew Chugg, who suggests that Alexander's relics were co-opted by early Christians in the city and turned into those of Saint Mark. If Chugg is correct, Alexander's remains could still be found in the Vatican, where Saint Mark is interred. From there, everything else I write in the book about the tomb, or Alexander himself, is pure fiction.
The Heretic King
I make much play in the book about the period of Egyptian history known as the Armana Period and the Pharoah Akhenaten. He is both the Elvis Pressley and Forrest Gump of alternative history. There are countless books, websites, and youtube documentaries that will try to tell you he was an alien, or Moses, or a vampire, or the founder of monotheism. His era -the Armana Period- is both a blessing and a curse to Egyptology. Akhenaten has been the focus of alt-history theorists and adventure writers for so long that he has threatened to overshadow all that we genuinely know about Egyptian history. And his son Tutankhamon -a fairly minor king in the grand scheme- dominates the pop culture of Egypt. Akhenaten and his son bring eyes and attention to ancient Egyptian history, but so many people stop there -choosing to believe the fringe theories - and don't move beyond them to explore a great and varied history.
But even aside from the fringe, there are things we just accept as true about Akhenaten that aren't. Chief among them is monotheism, and the idea that he was a religious zealot.
Religion in ancient Egypt was complex. Different regions and cities had different patron gods. All united under one main pantheon. In a pop culture sense we know Akhenaten as the man who came to power, changed his name, and wiped out the old religion to install a new one. Except...no. His father has started to place greater emphasis on the worship of Aten. That is -greater emphasis within the existing structure- and Akhenaten continued this trend. But people were still free to worship other gods for most -if not all-of his reign. In reality it was more of a political and financial change. In making the official 'state' religion Atenism, Akhenaten took power and money away from the priests of Amun. Think of this more in relation to English history and Henrys II and VIII. They rebelled against priests and reformed state religion as suited them, but we don't think of them as religious zealots so much as power-seeking opportunists. One of the reasons Tutankhamon was buried with so much treasure -especially given he reigned for such a short time- could be that he was bribed by the priests of Amun to reinstate them. And Atenism wasn't really monotheism. Not as we think of it. Akhenaten didn't declare that there was only one god, he decided that there was only one god who should be prayed to. And the people didn't pray to Aten, they prayed to Akhenaten, who then claimed to pass all of the prayers on. That's not monotheism, that's a pyramid scheme. (See what I did there?)
But of course, for WORLD WAR ZERO, I lean into the pop culture view of Akhenaten. A crazed king, a religious cult leader. That's where the fun is....
Tuesday, July 19, 2022
Last night, for the first time in many years, I watched Sidney Lumet's 1973 film, The Offence, starring Sean Connery. It's yet another of Lumet's strong cop films, though this one is set in England, not New York City. Connery plays a veteran police detective who badly beats up a suspected child molester while questioning him at the police station. The suspect (and throughout he remains just that, a suspect) is played by Ian Bannen, who brings an intense creepiness to the role.
What prompted me to watch the film last night was some reading I'm doing. I'm reading a book now on the films of Christopher Nolan (The Nolan Variations, by Tom Shone), and in the chapter discussing The Dark Knight, which includes remarks from Nolan himself, the book talks about the influence of Lumet's films on Nolan, how Lumet's sense of "systemic rot...a justice system out of balance...a universe permanently askew" fascinate Nolan. These qualities resonate in a lot of Lumet's films, of course, movies such as Serpico, Dog Day Afternoon, Prince of the City, The Verdict, and Q&A. But The Offence in particular is a Lumet film that has made a big impact on Nolan, and in the interplay between Ian Bannen's mocking child molester suspect and Sean Connery's cop, a man ridden with guilt for the things he has seen and done, or not done, over his twenty years on the police force, a man whose head flashes often with gruesome images from crime scenes he has worked, there is much that Nolan would draw upon in The Dark Knight.